Esther 4:14, Question 4. Why does Mordechai say rescue will come from “another place?”

  • When Mordechai says rescue will come from “another place,” he means that rescue will come from H-Shem. He can be confident about this because the Yerushalmi (Simchos 8) quotes a verse (Vayikra 26:44) in saying that H-Shem promised that He would always rescue the Jews.
  • Therefore, the Kissey Shlomo and Dina Pishra write that H-Shem will find a way to rescue His people.
  • According to the Me’am Loez, one of the methods H-Shem could use in stopping Achashverosh is killing him through a rival nation. Mordechai is pointing out to Esther that, as queen, this method would be precarious for her; historically, fates worse than death can await a conquered queen.
  • The Chasam Sofer points out that Makom “place” can mean H-Shem, as we say in the phrase we use to comfort mourners.
  • R’ Moshe Meir Weiss points out that this is another example of Megillas Esther performing mental acrobatics to avoid using H-Shem’s Name.
  • R’ Shmuel Houminer asks why Mordechai is pushing Esther to perform this action. Did he not have faith in H-Shem. He answers that a person is required to have faith in H-Shem, but not trust specifically in his own method of achieving his goal.
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Esther 4:14, Question 3. Why is the cantillation mark for word “hatzala” a gershai’im?

  • The Ari z”l in his Sefer Kavanos writes that this cantillation mark here is a hint to Megillas Esther. Just like the shape of the cantillation mark, the scroll needs to be folded over in its public readings. Perhaps his intent is that the reading of the scroll provides future generations of Jews with their own subsequent salvation.

Esther 4:14, Question 2. Why does the verse use the word “revach” in reference to the Jews’ security?

In Bireishis (32:17), in the momentous meeting between Yaakov and Eisav, Yaakov tells the messengers with whom he famously sent gifts to place a “revach” (“space, comfort”) between each other. Baal HaTurim points out there that this word is used only twice in all of TaNaCh – there, and in our verse. He writes that this is a hint to the idea that Jews would need to resort to bribery in many societies to receive fairness in judgment. Esther’s succumbing to Achashverosh would be the act which would lead to the Jews’ salvation.