ב וַיְהִי כִרְאוֹת הַמֶּלֶךְ אֶת–אֶסְתֵּר הַמַּלְכָּה עֹמֶדֶת בֶּֽחָצֵר נָשְׂאָה חֵן בְּעֵינָיו וַיּוֹשֶׁט הַמֶּלֶךְ לְאֶסְתֵּר אֶת–שַׁרְבִיט הַזָּהָב אֲשֶׁר בְּיָדוֹ וַתִּקְרַב אֶסְתֵּר וַתִּגַּע בְּרֹאשׁ הַשַּׁרְבִיט
2. And it was, when seen by the king was Esther the Queen standing in the courtyard, she received favor/grace in his eyes, and the king extended to Esther the gold scepter that was in his hand. And Esther came closer, and she touched the head of the scepter.
- According to the Talmud (Megillah 10b-11a), the use of the the word “vayehi” indicates a negative event. In its simplest meaning, this was certainly a negative event for Esther, as she was risking both her life and her relationship with Mordechai by approaching the king unannounced.
- The Maharal adds that this meeting was also bad for Achashverosh. Citing a Midrash in Yalkut Shimoni (1056) that an angel turned Achashverosh’s face towards Esther, the Maharal writes that this is bad for Achashverosh because the only thing we have in this world is our free choice. Once it is taken away, even momentarily, by an angel, we lose something of our humanity, making this a negative event, indeed.
- Rabbi Avraham Sutton writes that H-Shem always saves us at our lowest point. Following Esther’s life of being an orphan, being raised in secret, being forced into the king’s harem, being chosen to be his wife, everything in her life seemed to her to be in a progressively worsening spiral. At this point, risking her life to save the Jews, she can be said to be at the lowest point in her life.