Esther 5:11, Question 1. Why does Haman mention these facts? Why does he stress the honor of his wealth?

  • The Vilna Gaon and Yosef Lekach both write that Haman was simply reminding himself of his wealth, importance, and accomplishments to get out of the bad mood in which he found himself. After, all, as the Alshich writes, three things bring us happiness: wealth, children, and power.1

  • The Malbim connects this statement with Haman’s root cause for needing advice. Since he considered killing Mordechai a lowly act beneath him, he mentions his greatness to emphasize his need for his advice.

  • M’nos HaLevi, focusing on the fact that Haman emphasizes the honor and glory of his wealth rather than the quantity of it, explains that Haman intended to stress the qualitative power of his money.

  • For instance, his offering silver to Achashverosh (see Esther 3:9 above) brought about his eagerly anticipated destruction of the Jews.

  • According to the Ben Ish Chai, Haman was attempting to imply that he came by his wealth honorably, i.e. honestly.

  • Akeidas Yitzchak points out that he wanted to use his wealth to kill Mordechai, his numerous children to overpower any Jewish resistance, and his power to enforce his decree. The Akeidas Yitzchak continues that these are also the very things he loses (in the same order as mentioned in this verse!). He is first humbled by leading Mordechai on a horse (see Esther 6:10-12 below); then he has to give his wealth to Esther (see Esther 8:1 below); and finally, his many sons are hanged (see Esther 9:7-10 below).

1This is not so different from Abraham Maslow’s idea of “Hierarchy of Needs” in his 1943 “A Theory of Human Motivation.”

Esther 5:10, Question 6. Why does the verse mention Zeresh specifically?

  • The Midrash (Esther Rabbah 9:2) writes that Haman had 365 advisers, one for each day of the solar year. None of these could advise Haman as cruelly as Zeresh, his wife. She mentions many miracles performed for the Jews to save them from various forms of death, including fiery furnaces, lions’ dens, and the desert. She points out that hanging is the one form of killing from which no Jew had ever been saved. Foolishly ignoring that this method had never been attempted either, and that the Jews have been saved miraculously from far more menacing dangers, Haman accepts the advice and begins immediate construction of a hanging tree (Esther 5:14).