- Rav Galico, Yosef Lekach, and Malbim write that Achashverosh called Esther a queen to imply that, as a queen, she deserves anything she requests.
- Furthermore, According to the Malbim, he did this to demonstrate his love for Esther. After all, evil people can love, as well.
ב וַיֹּאמֶר הַמֶּלֶךְ לְאֶסְתֵּר גַּם בַּיּוֹם הַשֵּׁנִי בְּמִשְׁתֵּה הַיַּיִן מַה–שְּׁאֵלָתֵךְ אֶסְתֵּר הַמַּלְכָּה וְתִנָּתֵן לָךְ וּמַה–בַּקָּשָׁתֵךְ עַד–חֲצִי הַמַּלְכוּת וְתֵעָשׂ
2. And the king said to Esther also on the second day in the drinking feast, “What is your request, Queen Esther? And it will be given you. And what is your petition? Until half the kingdom, and it will be done.”
- According to Rav Galico, the verse uses the word, “also” to indicate that Achashverosh was in the same good mood as he was during the first party.
- The Dena Pishra writes that Achashverosh could kill Haman in a drunken rage, as he did to Vashti.
According to M’nos HaLevi, the verse calls Esther a queen to emphasize Haman’s jealousy. After all, Haman was upset that his daughter was not chosen to be the queen, effectively robbing Haman of more influence on Achashverosh.
Perhaps the verse also calls Esther a queen because, according to the Talmud (Kesubos 65a), women do not generally drink – especially together with men. However, Esther’s behavior can be excused as exceptional because her status in royalty makes her an exception to the rule.
Perhaps the verse is calling Esther a queen because she was engaged in the holy work of fulfilling a prophecy. The Midrash (Tanchuma 14) applies a verse (Bireishis 49:27) that “Benyamin is a wolf that captures; in the morning it will eat its prey and in the evening it will divide its spoils” to Esther’s actions. Esther “captured” Achashverosh and Haman by luring them to a party, and then pounced. She “ate her prey” by having Haman executed (Esther 7:10), and then “divided her spoils” by carving up Haman’s property (Esther 8:1).
- In contrast to the earlier party where the verse (Esther 5:5) did not mention Esther in relation to drinking, this verse does. The Vilna Gaon, Alshich, and Yosef Lekach agree that the reason for this is because Esther was fasting then, but is not at this point.
- The M’nos HaLevi explains that Esther did not really drink in order to keep her head clear.
- A compromise opinion seems to be that of the Avos HaRosh, who writes that Esther merely pretended to drink by putting the cup to her lips.
- R’ Yehonosan Eibshutz writes that Esther was more confident at this party than before because Haman had an idol on his person (see #190 above) then, and one should not pray in the presence of such things (see Midrash, Shemos Rabba 12:5), or even pictures of them (Shulchan Aruch Orach Chaim 90:23). However, Haman removed his idol before “demeaning” himself in the act of leading Mordechai on a horse throughout the town so that he would not feel degraded by a Jew. Therefore, Esther could now beseech H-Shem more confidently.
- I would have thought to say that perhaps the idol was more appropriately covered by Haman’s daughter’s mess. But then Esther would still not have been be able to pray in the presence of such things (Shulchan Aruch Orach Chaim 79:1).