Esther 9:25, Question 1. Why does the verse not call Esther by name?

כה וּבְבֹאָהּ לִפְנֵי הַמֶּלֶךְ אָמַר עִםהַסֵּפֶר יָשׁוּב מַחֲשַׁבְתּוֹ הָרָעָה אֲשֶׁרחָשַׁב עַלהַיְּהוּדִים עַלרֹאשׁוֹ וְתָלוּ אֹתוֹ וְאֶתבָּנָיו עַלהָעֵץ

25. And in her arriving before the king, he said with the book to return his evil thought that he thought on the Yehudim onto his head, and they hanged him and his sons on the tree.

  • According to Malbim, the subject of the verb uvivo’ah (usually translated as “in her arriving,” or “in its arriving”) is Haman’s original plan that had come before Achashverosh. His plan was an integral part of his demise. As he wrote earlier, the king did not want any part in a genocide. The rest of the verse then demonstrates that the king could not recall Haman’s original letters, and so was forced to hang Haman.
  • According to Rashi, however, the subject is Esther. The Maharal writes that Mordechai did not want to refer to her as a queen because Achashverosh had already deduced that she was actually Mordechai’s wife.
  • Rav Shmuel Hominer quotes the Talmud (Gittin 66a) that a sheid (“demon”) has a bivua (“shadow”), but not the shadow of a shadow, as people do. The similarity of this verse’s first word uvivoa (“and in her arriving”) to the Talmud’s name for a demon’s shadow is additional evidence for the idea that Esther sent out a sheid clone of herself in her dealings with Achashverosh.

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