- In his introductory comments on the Talmudic tractate Megillah, the Ramban explains that the idea behind sending the books near and far means that they were sent through the entire expanse – from Hodu to Cush (Esther 1:1) – of Achashverosh’s kingdom.
- Me’am Loez suggests that they were even sent to other countries.
- The Dena Pishra explains that since Mordechai’s goal was to create a feeling of achdus (“unity”), he even wanted to reach those Jews whose lack of faith and subsequent fear motivated them to flea battle.
- Rav Schwab, however, understands “close” as those Jews who were living in Shushan and celebrating on the 14th of Adar, whereas “far” refers to those Jews who returned to Eretz Yisroel and celebrated Shushan Purim on the 15th of Adar in the only place where one must certainly do so – the holy city of Yerushalayim.
- The Sha’ar Yissachar writes that the books were sent near and far so no Jew could ever devise the excuse that they are too far from holiness. Rather, the near and far have equal access to the holiness that emanates from Purim.
- Keser Shem Tov quotes that Talmudic (Megillah 17a) rule that Megillas Esther on Purim must be read as written, and not backwards. The Keser Shem Tov then wonders why anybody would think to read it backwards. He posits that the Talmud means that nobody should ever consider the Purim story as some ancient, historic event without real relevance to our lives.
There is an argument in the Talmud (Megillah 11a) regarding whether Hodu and Cush are near each other or far apart. Either way, the Talmud concludes, Achashverosh’s conquest of them was indicative of his great power. If they were far apart, the phrase “from Hodu and until Cush” shows that his kingdom was large geographically. If they were close, “from Hodu and until Cush” shows that his powerful influence was just as strong in Hodu and Cush as it was in the more far-flung provinces of his kingdom. This is unlike even more recent dictatorships like the Soviet Union, where the government’s anti-religious laws were far more influential in the capital, Moscow, than far-away Tashkent. Whereas Moscow Jews did not by and large get circumcisions, did not eat kosher, and could not learn basic Jewish traditions, the situation was markedly different for the Jews of Tashkent and its surrounding environs. The Rema famously writes that the two opinions in the Talmud are not necessarily contradictory. He writes that the distance from Point A to Point B on a sphere depends largely on which direction the line is going. If two people are next-door neighbors, and one takes the long route around the globe to reach the other, that person traveled an unnecessarily circuitous path, covering far more ground. This, according to the Rema, is indicative of the sheer size of Achashverosh’s kingdom – it covered all the the known world.