According to M’nos HaLevi, the verse calls Esther a queen to emphasize Haman’s jealousy. After all, Haman was upset that his daughter was not chosen to be the queen, effectively robbing Haman of more influence on Achashverosh.
Perhaps the verse also calls Esther a queen because, according to the Talmud (Kesubos 65a), women do not generally drink – especially together with men. However, Esther’s behavior can be excused as exceptional because her status in royalty makes her an exception to the rule.
Perhaps the verse is calling Esther a queen because she was engaged in the holy work of fulfilling a prophecy. The Midrash (Tanchuma 14) applies a verse (Bireishis 49:27) that “Benyamin is a wolf that captures; in the morning it will eat its prey and in the evening it will divide its spoils” to Esther’s actions. Esther “captured” Achashverosh and Haman by luring them to a party, and then pounced. She “ate her prey” by having Haman executed (Esther 7:10), and then “divided her spoils” by carving up Haman’s property (Esther 8:1).
- According to Iyun Yaakov, Yosef Lekach, Rashi, and the Vilna Gaon, the advisers were advising Haman to beg Mordechai for forgiveness.
- Furthermore, as the Alshich points out, the Talmud (Yevamos 79b) defines Jews as rachmanim, merciful by nature. Therefore, Mordechai would forgive Haman. Having no other choice, Haman would eventually listen (Esther 7:8), and beg Esther for his life.
- R’ Moshe ibn Habib is quoted in Dena Pishra as saying that the advisers were suspicious that Esther was Jewish because she decreed that all barbershops were to be closed. Therefore, they advised that Haman beg Achashverosh for forgiveness and revoke the decree against the Jews.
- Perhaps they also intended that knowing Esther’s origins – a topic concerning which the king had not yet been satisfied – could be an effective advantage to Haman in having influence on Achashverosh.
- The Malbim says the advisers suggested that Haman make Mordechai overconfident with continued honors, so he would stop praying and fasting. They clearly did not know that Mordechai went back to sackcloth and ashes immediately upon his return from the display of honor Mordechai perceived as merely a dog and pony show.
The Chida writes that Memuchan argues that Vashti’s actions would be a bad influence on women, and would lead to social upheaval from within the home. The Malbim writes that his argument had more to do with political upheaval resulting from a perceived weakness in the king if he does not act. Taken together, the situation would be quite similar to the political and social climate in the wake of the feminist movement in America. For all of its positive intentions and contributions (equal pay for equal work, etc.), it seems the increase in unwed mothers and divorce since that time certainly indicates a level of instability. That being the case, one can ponder what one would do had one the ability to pinpoint the very moment feminism started, and stop it in its tracks. Certainly, this instability is not what Achashverosh would have wanted.
The capital city had been Bavel for thousands of years. Achashverosh moved the capital to another city to show his ability to yield his power and influence.