- R’ Yehonason Eibshutz explains that what the Jews began doing was a continuation of what they started doing at Sinai. For this reason, although there is a prohibition (Devarim 13:1) to add mitzvos to the Torah, Mordechai had the authority to add the mitzvos of Purim in this case. The nation achieved atonement because they listened to Mordechai, and the sincerity of their re-acceptance of Torah allowed for the Torah to be new.
- The Sfas Emes and Maamar Mordechai both note that in this verse, too, the Jews did before they learned, in the same fashion as their saying (Shemos 24:7) “naaseh v’nishmah” (“we will do and we will listen”) when they first accepted the Torah.
טו וַיִּקָּהֲלוּ הַיְּהוּדִיים [הַיְּהוּדִים] אֲשֶׁר–בְּשׁוּשָׁן גַּם בְּיוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וַיַּהַרְגוּ בְשׁוּשָׁן שְׁלשׁ מֵאוֹת אִישׁ וּבַבִּזּה לֹא שָׁלְחוּ אֶת–יָדָם
15. And the Yehudim who were in Shushan gathered also on the fourteenth of the month of Adar. And they killed in Shushan three hundred man. And in their spoils they did not send their hands.
- The Targum Sheini indicates that the three hundred mentioned in this verse were all leaders among Amalek. It continues that Zeresh ran away (see # 521 above) together with 70 remaining sons of Haman, Shimshi was killed in battle, and Haman’s other sons were among the 300 killed. The point is that nobody left alive could positively be traced to Haman’s family. He was wiped out mida kineged mida, as he had planned to do to the Jews.
- Maamar Mordechai writes that these 300 came to fight in order to avenge the death of Haman, their former leader.
- On the other hand, Yad HaMelech explains that fewer people were killed because they were afraid of the Jews’ military prowess.
- The Ginzei HaMelech notes that the Rambam (Mishneh Torah, Hilchos Megillah 1:5) states that Shushan Purim is fully celebrated as Purim on the fifteenth of Adar in cities that were walled from the days of Yehoshua. The Ginzei HaMelech explains that this is the reference point because in the days of Yehoshua (Yehoshua 11:20), too, H-Shem instilled a false sense of confidence into the minds of the Jews’ enemies. Similarly, these 300 enemies illogically felt emboldened to do battle against the Jews despite the obvious fallacy of their imagined success. The prophet (Yechezkiel 39:2-3) promises that a similar incident will happen in the time of Moshiach, bimheira biyameinu.
- Bireishis Rabbasi (Bireishis 45:22) notes that these 300 enemies were killed in the merit of the 300 silver coins Yosef gave Binyamin.
יד וַיֹּאמֶר הַמֶּלֶךְ לְהֵעָשׂוֹת כֵּן וַתִּנָּתֵן דָּת בְּשׁוּשָׁן וְאֵת עֲשֶׂרֶת בְּנֵי–הָמָן תָּלוּ
14. And the king said to do so and to give a law in Shushan, and the ten sons of Haman hang.
- The Alshich says that the reason Achashverosh felt there was a need to establish a law was because a formal decree would allow the Jews to assemble without fear.
- Maamar Mordechai adds that the Jews were even afraid to hang the bodies until there would be a royal decree.
- The Maamar Mordechai writes that Esther mentions the Jews of Shushan specifically because they had been under the threat of annihilation the earliest, and had knowingly been suffering under the shadow of death all of this time. It was only fair for them to reap the benefits of the victory first.
- As understood by Rabbi Jonathan Taub, Malbim notes that this is first time for the remainder of Megillas Esther that Shushan is not called Shushan HaBirah (which he translates as the palace compound). He answers that Esther wanted permission to kill in the city as they had in the palace.
- In a very different perspective, R’ Shimon Schwab writes that the verse mentions Shushan specifically because the Jews only killed there because they were afraid elsewhere. Esther wanted to show that faith is the thing that helps them. When the Jews do their part, H-Shem will do His part. He continues that this lack of faith is the reason for a Shushan Purim – it is a sign that the Jews in Shushan did not deserve to join the Jews in celebration on the same day.
- The Ben Ish Chai points out that Shushan (300+6+300+50=656) has the same gematria (and even same letters) as sason (“joy”) (300+300+6+50=656), which is what the Jews experienced (Esther 8:16) upon their miraculous rescue from obliteration.
- Furthermore, it is also the same gematria as lashon ra (“evil speech”) (30+300+6+50+200+70=656). Evil speech is what Haman tried to use (Esther 3:8) to defame the Jews before Achashverosh when requesting permission to exterminate them.
- According to Malbim, the Jews provided Achashverosh with a count of the dead in order to demonstrate to the king that the very existence of these 500 major enemies of the Jews implied the existence of countless more minor enemies.
- The Yad HaMelech sees in this accounting the Jews’ report to the king of how many spoils were not touched.
- The Maamar Mordechai points out that Achashverosh – having risen to the top of Persian society as a military leader – would have enjoyed hearing these numbers of military casualties and exploits.
- It is the opinion of Rav Galico, however, that the fatalities were reported to Achashverosh by the enemies of the Jews in order to anger Achashverosh. It was yet another minor miracle that he did not become upset.