- According to the Malbim, Esther sent Mordechai clothing because he needed to be dressed properly to enter the palace, and she wanted to hear the information directly from him. This would be especially true if, as the Vilna Gaon surmises, Esther thought the information in question was confidential.
- R’ Dovid Feinstein, however, writes that Esther sent clothes to Mordechai because she felt he was over-reacting; she felt confident that she could overpower Haman within the remaining eleven months before the given date of the Jews’ destruction.
- Interestingly, Tiferes Shlomo takes this incident as indicative of the classic argument on Judaism – should one fast and practice asceticism, or should one fulfill the words of Tehillim in striving to “ivdu es H-Shem b’simcha” serve H-Shem in joy (100:2)? Even in such dark times, Esther still felt that one should strive to find joy in serving H-Shem, and combat annihilation that way.
- Similarly, according to Rav Pam, the events in this verse point to a fundamental difference between Esther and Mordechai regarding their approach to defending Judaism in exile.
- He quotes the Megillas Sesarim who writes that Esther felt we should use teshuva together with political maneuvering to effect change. Mordechai, on the other hand, felt we should fulfill the words of the wisest of men, who wrote, “When a person’s ways are desirable for H-Shem, even his enemies seek peace with him” (Mishlei 16:7). In other words, all we must do is attempt to be the best we can be, and H-Shem will protect us from any potential enemy.
כב וַיִּוָּדַע הַדָּבָר לְמָרְדֳּכַי וַיַּגֵּד לְאֶסְתֵּר הַמַּלְכָּה וַתֹּאמֶר אֶסְתֵּר לַמֶּלֶךְ בְּשֵׁם מָרְדֳּכָי
22. And the thing was known to Mordechai, and he related it to Esther the Queen, and Esther told it to the king in Mordechai’s name.
- The Ma’amar Mordechai says that Bigsan and Seresh tried to get Mordechai involved in Haman’s rebellion mentioned in the last post. After all, as a Jew, Mordechai was a member of a down-trodden people, the perfect candidate to desire a change in rule.
- The Talmud (Megillah 13b) teaches that Bigsan and Seresh were from a place called Turis. They were plotting the assassination by getting poison (perhaps a poison snake), but they did not know that Mordechai was on the Sanhedrin, so knew all of the 70 root languages (see Mishnah, Shekalim 5:1). Thus, Mordechai heard and understood their plan.
- The Chiddushei HaRim once had a meeting in Warsaw with the famous philanthropist, Sir Moses Montefoire, where they discussed this verse. Sir Montefoire said our verse is proof that Jewish children should be taught foreign languages, so they can save the Jews from the plots of our enemies. The Chiddushei HaRim retorted that the very opposite is true – if every Jew would have learned foreign languages, Bigsan and Seresh would know this, and would be more secretive around Jews. It is the rarity of Mordechai’s ability that allowed for it to be effective.
- One of the proofs the Talmud (Megillah 7a) uses that Megillas Esther was written prophetically in ruach hakodesh (see Introduction) is that the conspiracy “was known” to Mordechai, implying that he found out prophetically. Rav Pam says this opinion need not necessarily contradict the opinion that he overheard the plot. He writes that Jews respect privacy, and do not listen in on conversations. To illustrate this point, Rav Pam tells a story about a rabbi who was arrested in Poland on trumped up charges of espionage. In court, his two guards were speaking amongst themselves in Polish, assuming he knew nothing of their language. This rabbi backed away from them. Seeing this, the prosecuting attorney yelled at him for showing disrespect. The rabbi responded, “I do not mean disrespect. I am trying not to eavesdrop on your conversation.” The judge, after hearing this exchange, immediately freed the Jewish prisoner saying, “Such a one would not be a spy.” Rav Pam says Mordechai did the same thing. When he heard Bigsan and Seresh speaking in Tursish, he left the area so as not to hear them. Then, he received ruach hakodesh, Divine prophecy regarding their plot.
- In Torah Nation, Rav Avigdor Miller writes that Mordechai was Divinely rewarded with this discovery in reward for his vigilance in daily risking his life to check on Esther (as mentioned in previous posts).