י וַתֹּאמֶר אֶסְתֵּר לַהֲתָךְ וַתְּצַוֵּהוּ אֶל–מָרְדֳּכָי
10. And Esther said to Hasach and she commanded him to Mordechai.
- The commentators seem bothered that such a special messenger should be so forcefully commanded. Both the Alshich and R’ Elisha Gallico say that Esther knew that her response to Mordechai (as we shall see, G-d Willing) would be a refusal of his earlier command. Therefore, she felt she needed to command Hasach to perform this task, despite his possible reluctance to do so.
- Using the same reasoning, the Dina Pishra writes that Esther’s command to Hasach was to be diplomatic in his manner when taking her negative response to Mordechai.
- The Malbim writes that Esther ordered Hasach to find suitable messengers because she was concerned that repeatedly sending the same messenger might lead to suspicion in the king’s court. This is one explanation for the reason that the message is delivered to Mordechai by a plural number of messengers (see 4:12).
- According to M’nos HaLevi, Esther was criticizing Mordechai for standing up to Haman, and endangering the Jews. She was saying that this was not like Yaakov, who bowed down to Eisav (Bireishis 33:3).
- The Ginzei HaMelech teaches that Esther had to convince him. This teaches the valuable lesson that servants, even those “not paid to think,” should not be treated like automatons. Even in this precarious situation, Esther is teaching us how we should treat people with respect.