- According to Lekach Tov, the verse spells Achashverosh’s name differently here to indicate the people’s displeasure in being taxed. As the Talmud (Megilla 11a) notes, there is a vey (as in “oy vey”) in Achashverosh’s name because having to pay the extra money gave his citizens headaches.
- In Ora V’Simcha, the author adds that Achashverosh is spelled without both of the letters vuv to show the unpopularity of his taxes.
חוְאֵת ׀ פּוֹרָתָא וְאֵת ׀ אֲדַלְיָאוְאֵת ׀ אֲרִידָתָא
8.And Porasa and Adalya and Aridasa.
טוְאֵת ׀ פַּרְמַשְׁתָּא וְאֵת ׀ אֲרִיסַיוְאֵת ׀ אֲרִדַי וְאֵת ׀ וַיְזָתָא
9. And Parmashta and Arisai and Aridai and Vayizasa.
- The Talmud (Megillah 16b) explains that the large letter vuv indicates that all of Haman’s sons were hanged on one, long pole.
- In particular, R’ Moshe Dovid Valle writes that Vayizasa was chosen for this message because his hate of the Jews was the greatest.
The Alshich and M’nos HaLevi explain that the verse calls the first conspirator Bigsana with an extra letter aleph appended to his name because Haman’s son, to minimize Mordechai’s action, in describing the attempt on the king’s life, wrote “Bigsan o Seresh” (“Bigsan or Seresh”), as if Mordechai didn’t know which. If this were to be the case, then both were thereby punished and killed, one innocently so. Therefore, Mordechai would stand unworthy of reward. The angel, Gavriel, moved the letter vuv in between the names to the end of Bigsan’s name.