Similar to yesterday’s post, the Midrash (Esther Rabbah 5:2) points out that the verse says “kisoch” (“like it was calmed”) instead of “bisoch” (“it was calmed”), implying that Achashverosh’s anger was not completely calmed. This anger will show its ugly head again towards the end of Megillas Esther once the king applies it to Haman, as it says “and the king’s anger was calmed” (7:10).
According to Targum Sheini, Achashverosh was not angry with Vashti, but with the advisers who allowed for her to be removed. He therefore had them killed. If so, how do the rabbis reconcile this with the opinion that Memuchan, the adviser who originates the plan to kill Vashti, was Haman (see previous posts), who is clearly alive later in the story? V’zos L’Yehudah states that Achashverosh decided that a quick death was too good for Haman, and that he should be kept around – even elevated – to lull him into a false sense of security, and should then be cut down all the more tragically.
The Aruchas Tamid answers that Memuchan was actually hanged along with the other advisers, but miraculously fell from the gallows alive and Persian law did not allow for a condemned criminal to hang twice for the same crime. Rabbi Moshe Meir Weiss points out that this is yet another example of a miracle needed to bring the Purim story to fruition.